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Brazilian Literature


One to wake up glad and satiated of who slept of one seated seven lead hours. As that if they still felt in the indolncia of fog last notes of it finishes guitar of the antecedent night, becoming fluid it the blond light and tenra of the dawn, that nor a lost sigh of homesickness in other people’s land … (p 40) Then, this atmosphere, that involves the reader, carries it to an imaginary place also causing a clutter in the narrative and a rupture in diagese. Soon, this Real effect if distinguishes from the emblematic forms that the aesthetic naturalist assumes still more, affirming the relation dialectic of the personage and space of the tenement house. Thus, we do not have in them to abide only in structural analyses of the narrative and its poetical styles; we must take in account its aesthetic diversity also suffered for the author, its trends and its vision of world. One returns then in this perspective the concepts from nonsense, translated for dualista relation between order and clutter that in the end of the workmanship is represented by the reconstruction of the tenement house who symbolically sends in them to the idea of a new order of the clutter, that is, the logic of the clutter exceeds the idea of the reconstruction, showing then a romanesca vision of the BIBLIOGRAPHICAL tenement house REFERENCE? AZEVEDO, Alusio. The Tenement house. So Paulo: It stokes, 1998.

ROSARY, UbIratan. Ideology, Culture and Vision of World. Brazilian In_Cultura, 2 Ed. Cejup, 1993? Cultural project 2000 – Manual Global of the Student – So Paulo: Cultural diffusion of the Book, 1999. BOSI, Alfredo. Concise history of Brazilian Literature. So Paulo: Cutrix, 2006. HOOK, Cndida Vilares.

As to analyze narratives. So Paulo: It stokes, 2002. DIMAS, Antonio. Space and romance. So Paulo: Ed. tica, 1994. WEDGE, Jose Carlos Keys of (Org.). Writing: Linguistic shunting line analysis. Belm: EDUFPA, 1985



But it goes to allow Metaphysical algumasinterpretaes. If the State guarantees the religion freedom haverconsequncias in the civil space of the prxis religious. Here to interpret> acitao fits a proper example of the institution ' ' Witnesses of Jeov' '. Religious Aprtica forbids, in any instance, that its members to possamsubmeter the blood transfusions and as consequncia also cannot if tornardoadores of blood. The institucional religious principle is above for osapelos that many times the State makes. In periods of extreme necessities, as the tragedy that fell on the Valley of the Itaja in passed November, houveramcampanhas organized by the State requesting that all the people physical compossibilidades for blood donation if directed to the hemoterpicos centers. Such I appeal does not possess effectiveness some on the members of the religiosacitada institution. Independent of the social tragic situation that if found the Valley doItaja the members of the institution would have to follow the religious principles emdetrimento of the victims of the catastrophe who needed the specific treatment.

exactly thus, in no situation would fit the intervention power of the Estado.Caso, the State came to intervine would be intervening directly of liberdadede religion that he himself, accepted and guarantees to all the citizens. Therefore, oEstado that it guarantees the freedom conditional in it is determined situaesreligiosas that stops the religious being is impossible to be infringed and this to podeir beyond the moral field. PHRASE N. 3 ' ' The religious citizens to precisamassumir, finally, a epistmico approach to face the arguments secularesque enjoy of anteriority in the area politics. this is only possible to the measure to queconseguirem to insert, in convincing way, the dodireito igualitrio individualism of the reason and the universalista moral in the context of its respectivasdoutrinas abrangentes.' ' 3 phrase N. 3 can give account of a problem that the sugerida interpretation that in phrase N.