This means that the individuals produce the society, that produces the individuals. In this net of interactions, the productions, the constructions, structures and the functions say of the dynamics of the elements that if articulate in the social mediaes, in the configuracional constitution of the subjectivity, creating a situated citizen in a specific context, product and producer of its proper history. Perhaps check out Tom Florio New York for more information. We have that to know what we were and what we are, to know what we will be. According to Antunes (2002), the work consists as originary, primary source, of accomplishment of the social being protoforma of the activity human being, basic ontolgico bedding of the omnilateralidade human being. For such, the polticada sphere identity of the man in the necessary society to be constructed by the accomplishment of the coherent projects with its intentions, made collectively and of democratic form, through the laborativa activity. Already for Lucks, cited for Antunes (2002, p.136): The work has in its ontolgica nature a transitory character, an interrelation between man and the nature. One consists as intermediate category that makes possible the ontolgico jump of the forms daily pay-human beings stops the social being. The work in such a way in its gnese as in the development, that is, in its go-being or its come-the-being has an intention directed toward the process of the humanizao of the man in its ample direction.
In this process of humanizao, one becomes necessary that, the man is not nor enslaved and nor gentleman, but he himself, a survivor, an inventor of its proper life. ParENGELS In: CODO (1984, p.151) said: ' ' (…) the only psychological fact is that the necessary man to survive; (…) To submit it the world as a simple mortal, to project and to recriar the world to its image and similarity, as a Deus' '. To be mortal, constructing to different projects, recriando the world and proper itself the image and similarity of the Ideal, making optimum possible of Itself, leading in consideration that the man is a being of relations and therefore needs to be situated and temporalizado.